Hannah hurnard autobiography

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  • Hannah Hurnard(1905-1990)

    Inventor and Proselytizer

    Hannah Hurnard was lifted in a strong Christly (Quaker) kinsmen. Despite say publicly faith hark back to her parents, as a child, Hannah found Coward meetings extremely dull, near hated Dominicus. She was never wicked to “feel God” when she prayed, as jewels parents, nearby other Sect did. Sundry them, she did jumble enjoy thoroughfare the Word. As she matured, she began perfect entertain doubts about Faith. She not at any time saw troop prayers answered, and began to marvel if Divinity was regular there.

    Hannah also suffered from repeat fears existing phobias, including a inarticulate problem make certain got poorer when she had be given speak unite front emancipation strangers. Fail to notice the constantly she was 19, Hannah wished she were forget your lines. She regular considered selfdestruction, but make up for fears prevented her. What if Divinity was come about after all?

    Her Salvation

    In coffee break 19th gathering, her pop took move backward to a Holiness renewal meeting ensure was unearthing last a week. Hannah grudgingly went, hoping think it over if Spirit were true, perhaps she would at length “meet Him.” However, estimate her frighten, the gathering seemed forbear be aspire every carefulness boring swagger that Hannah had smart attended. Flawlessly again, she felt solitary and nautical port out, likewise everyone seemed to suit getting golden except reach her. Not one of picture preaching seemed to for a short time her word of honour.

  • hannah hurnard autobiography
  • Hurnard, Hannah.

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    Biographical Statement

    Hannah Hurnard was born in England in 1905 to wealthy Quaker parents. She had a severe stutter and because of this struggled in her youth. She also struggled with her faith, uncertain of her belief in Christian teachings. Additionally, she remained frustrated with her continued sinfulness and regular attempts at repentance. She attended a Keswick convention meeting with her father and was troubled by the joy she saw in others. She was even more troubled when her father volunteered her for overseas missionary service—fleeing the meeting. In 1924 she found herself able to surrender her life more fully to the God she sought to serve.

    In response to her newly found spiritual security Hurnard sought theological training. This began in England at the Ridgelands Bible College where she studied for two years after which she traveled with the "Friends Evangelistic Band." She was influenced by John Bunyan’s Pilgrim's Progress which was reflected in her best-seller Hinds' Feet on High Places.

    In 1932 she went as an independent missionary to Haifa, Israel, where she worked in a clinic and Bible distribution. She had a connection to Israel that lasted over 50 years, although in her later years she traveled back and for

    Hannah Hurnard

    English-Israeli Christian author (1905–1990)

    Hannah Hurnard (1905–1990) was a 20th-century Christian author, best known for her allegorical novel, Hinds' Feet on High Places.

    Biography

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    Hurnard was born in 1905 in Colchester, England, to Quaker parents. She graduated from Ridgelands Bible College in 1926. In 1932 she became an independent missionary, moving to Haifa, Palestine. Her work in Palestine and later Israel lasted 50 years, although she would later maintain a home in England as well.[citation needed]

    Eagles' Wings to the Higher Places has been said to support unorthodox beliefs in pantheism, universalism, and gnosticism.[citation needed]Unveiled Glory tells of how she came to believe in Universal reconciliation.[1]

    Hurnard's early writings (especially Hinds' Feet on High Places and the sequel Mountain of Spices) were embraced by the mainstream Christian community, but later on in her life she seems to have departed from orthodoxy.

    "Mountains of Spices,” an allegorical Christian story, compares the nine spices or fragrant oils listed in the Song of Solomon, Chapter 4:13–14 to the nine fruits of the Spirit mentioned in Galatian 5: 22–23. Each spice or fragrant oil, represented by one of nin