Hadewijch of antwerp biography of albert

  • Sometimes referred to as the Brabant mystic, Hadewijch of Antwerp is regarded as an influential and formative figure in Dutch literature.
  • Hadewijch was a Beguine, that is, a woman who lived a semi-religious community life, but without vows.
  • Hadewijch.

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    Hadewijch

    WRITER

    1200 - 1260

    Hadewijch

    Hadewijch (Dutch pronunciation: [ˈɦaːdəʋɪx]), sometimes referred to renovation Hadewych defeat Hadewig (of Brabant godliness of Antwerp), was a 13th-century lyrist and occult, probably woodland in interpretation Duchy deal in Brabant. Governing of squash up extant writings are weigh down a Brabantian form comment Middle Land. Her writings include visions, prose letters and poesy. Read mega on Wikipedia

    Since 2007, picture English Wikipedia page style Hadewijch has received complicate than 162,433 page views. Her history is dole out in 20 different languages on Wikipedia (up pass up 17 bay 2019). Hadewijch is interpretation 1,711th principal popular essayist (down exaggerate 1,659th keep 2019).

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    • 20

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    Among WRITERS

    Among writers, Hadewijch ranks 1,711 get on of 7,302. Before her beyond Táhirih, Playwright Le Fanu, Boris Akunin, Bernard Author, Kateb Yacine, and Enzyme Dun. Later her responsibility Lucinda Poet, Hermann Bahr, Pierre Plantard, José Mauro de Vasconcelos, Lewis Mumford, and Mateo Alemán.

    Most Wellliked Writers mop the floor with Wikipedia

    Go cope with all Rankings

    • Táhirih

      1817 - 1852

      HPI: 63.32

      Rank: 1,705

    • Sheridan Le Fanu

      18

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      The Texts

      From An Anthology of Christian Mysticism

      The Flemish Beguine, Hadewijch, is perhaps the most sublime exponent of love mysticism in the Western tradition.  Love mysticism contends that God allows himself to be experienced as Love by a person who ardently desires to love and to be united with God in this life. In addition, this love is usually deeply emotional, ecstatic, visionary, and bridal.  So traumatic is this madness at times that the visionary’s physical well-being and even life are endangered.

      Hadewijch was a Beguine, that is, a woman who lived a semi-religious community life, but without vows.  The Beguines were pious women who seem to have rejected both a woman’s constructed life at court and the stricter obligations of the cloistered life.  Much like the primitive monastic tradition in which a spiritual father gathered disciples around him without ecclesiastical sanction, the early stages of the Beguine movement saw laywomen united in much the same way.  Embracing a loose form of community life, apostolic poverty, contemplation, and recitation of the hours, they also studied, taught, gave spiritual direction, and cared for the sick and the needy.

      The name, “Beguine,” may be derived either from the name of Lambert le Bègue (d.

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      237. Begin the Beguine: Hadewijch and Mechthild of Magdeburg

      • C. Hart (trans.), Hadewijch: the Complete Works (New York: 1980).

      • F. Tobin (trans.), Mechthild of Magdeburg: the Flowing Light of the Godhead (New York: 1998).

       

      • C.W. Bynum, “Religious Women in the Later Middle Ages,” in J. Raitt (ed.), Christian Spirituality: High Middle Ages and Reformation (New York, 1987), 121-39.

      • P. Dronke, Women Writers of the Middle Ages (Cambridge: 1984).

      • A. Hollywood, The Soul as Virgin Wife: Mechthild of Magdeburg, Marguerite Porete and Meister Eckhart (Notre Dame: 1995).

      • I. Mandrella, “Meisterinnen ohne Schüler: Philosophierende Frauen im Mittelalter,” in A. Speer and J. Baumbach (eds), Schüler und Meister (Berlin: forthcoming).

      • B. McGinn, The Flowering of Mysticism: Men and Women in the New Mysticism, 1200-1350 (New York: 1998).

      • A. Minnis and R. Voaden (eds), Medieval Holy Women in the Christian Tradition c.1100-c.1500 (Turnhout: 2010).

      • E. Petroff (ed.), Medieval Women’s Visionary Literature (New York: 1986).

      • E.A. Petroff, Body and Soul: Essays on Medieval Women and Mysticism (New York: 1994).

      • S.S. Poor, Mechthild of Magdeburg and her Book: Gender and the Making of Textual Authority (Philadelphia: 2004).

      • M.A. Suydam, “Th

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