Duma nokwe biography examples
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Freedom Month Lecture Series, University of the Witwatersrand
Speech by: Advocate George Bizos SC
(Counsel, Legal Resources Centre)
assisted by Byron Jaffe, Monika Juengst-Miechzkowska and Avani Singh (Legal Resources Centre)
presented at the University of the Witwaterstrand, hosted by the Department of Arts and Culture
21 April
Introduction
The progress towards democracy in South Africa can only be described as one of triumph. We have broken from the shackles of the apartheid era, and have the Constitution of the Republic of South Africa, as the high water mark of our constitutional dispensation. At the outset, I must state that I refuse to accept the proposition of those who say that nothing has changed. A simple example of this can be seen at my office everyday, where all of us, of varied races and backgrounds, eat lunch together in the kitchen; this is a far cry from my early days at the Bar, where I had to fight to be allowed simply to share chambers with Advocate Duma Nokwe because of the difference in the colour of our skin. Indeed, this evening, at the kind invitation of the Department of Arts and Culture for which I am grateful, I have the opportunity to share with all of you from so many walks of life my reflections about our
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Besides the sheer abudance of brilliance he possessed, which had few equals in his generation, Duma Nokwe's other singular distinctiveness in him intersected the two strong intellectual currents of South African modernity: the Marxism of Albert Nzula and the African Nationalism of Anton Lembede. It was the synthesis of these two dominant traditions that formed the unique brand of his Marxism. On becoming an advocate, he subscribed to the philosophy and political practice of law that had been founded by Pixley ka Isaka Seme, Alfred Mangena and Richard W. Msimang (while they were students in England between to ) and continued by Oliver Tambo and Nelson Mandela in the late s and in the early s. In other words, Duma Nokwe's intellectual formation was shaped and determined by the best cultural traditions of New African modernity. Nokwe's spectacular political practice inside the country and in exile reflected this superb blending. His combination of politics and pedagogics was in the best tradition of Solomon T. Plaatje. Nokwe's meteoric political emergence in the s and the dramatic though deliberated shift from Nationalism to Communism were in tempo with the velocity of the era. His epistemological shift also, from the Sciences at Fort Hare to the Humanities at the University of
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African National Intercourse Timeline
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